Journey - October 28th, 21

Psalm 119:1-8; Exodus 22:1-15; Hebrews 9:1-12

Psalm 119^a]">[a]

Aleph

Protection of Property

22 ^a]">[a]“If someone steals an ox^b]">[b] or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

^2 c]">[c]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. ³ But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. ⁴ If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

⁵ “If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

⁶ “If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

⁷ “Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. ⁸ But if the thief is not caught, the neighbor must appear before God,^d]">[d] who will determine if he stole the property.

⁹ “Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares^e]">[e] guilty must pay double compensation to the other.

¹⁰ “Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. ¹¹ The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. ¹² But if the animal was indeed stolen, the guilty person must pay compensation to the owner. ¹³ If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

¹⁴ “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. ¹⁵ But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Old Rules about Worship

9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. ² There were two rooms in that Tabernacle.^a]">[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. ³ Then there was a curtain, and behind the curtain was the second room^b]">[b] called the Most Holy Place. ⁴ In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. ⁵ Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.

⁶ When these things were all in place, the priests regularly entered the first room^c]">[c] as they performed their religious duties. ⁷ But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. ⁸ By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle^d]">[d] and the system it represented were still in use.

⁹ This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. ¹⁰ For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Christ Is the Perfect Sacrifice

¹¹ So Christ has now become the High Priest over all the good things that have come.^e]">[e] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. ¹² With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.