Journey - October 22nd, 21

Psalm 126; Jeremiah 26:12-24; Hebrews 7:11-22

Psalm 126

A song for pilgrims ascending to Jerusalem.

¹² Then Jeremiah spoke to the officials and the people in his own defense. “The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. ¹³ But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. ¹⁴ As for me, I am in your hands—do with me as you think best. ¹⁵ But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”

¹⁶ Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.”

¹⁷ Then some of the wise old men stood and spoke to all the people assembled there. ¹⁸ They said, “Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah,

¹⁹ But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.”

²⁰ At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did. ²¹ When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. ²² Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. ²³ They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.

²⁴ Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

¹¹ So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?^a]">[a]

¹² And if the priesthood is changed, the law must also be changed to permit it. ¹³ For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. ¹⁴ What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

¹⁵ This change has been made very clear since a different priest, who is like Melchizedek, has appeared. ¹⁶ Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. ¹⁷ And the psalmist pointed this out when he prophesied,

¹⁸ Yes, the old requirement about the priesthood was set aside because it was weak and useless. ¹⁹ For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

²⁰ This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, ²¹ but there was an oath regarding Jesus. For God said to him,

²² Because of this oath, Jesus is the one who guarantees this better covenant with God.